The Day of Hopelessness

I don't understand.

Don't get it.

It wasn't supposed to be like this. The story wasn't supposed to end this way. I thought there would be more, that he would escape, he would show them all who he was. He raised the dead. He bound up the broken-hearted. He healed the sick.

But he let them murder him.

I sit here in this garden, watching the place I never wanted to see, the stone sealing the cold tomb, his broken body laid out inside. I saw it all. Saw them take him down, saw them anoint him, saw them place him in there. The scent of myrrh lingers in my nostrils, the smell of death weaves around my body.

Hes gone, and I don't understand.

I remember one starry night so long ago, my arms full of this precious load, the knowledge heavy on me of who he was. Who he would be. The miracle of Immanuel. That night, the skies rang out in praise, the moon and stars bowed in homage and perfect peace wrapped itself around my soul. That starry night, hope was born.

But where is hope now?

I watched him die. I watched my son, his face wreathed in the most unimaginable pain, so broken, blood running down his face and dripping onto his devastated body. I watched as they mocked him, sneered, sniggered, pointed, hated. I watched with my hands squeezed against my eyes, tears spilling out between my fingers as he spoke words I could not understand but still shocked me with their power.

It is finished. 

The disciple he loved stood with his hand on my shoulder, holding me steady as I wobbled, my joy and my light fleeing away and leaving me with nothing but bones like water and eyes red-raw and a heart like a sunken stone. Here is your mother, my son had said to him, ever so watchful of me, pouring his love over me even in the worst of moments.

Why? Why did this happen?

It wasn't supposed to be this way.

I remembered the words which curled through my spirit, one sun-streaked day so long ago. My soul glorifies the Lord, and my spirit rejoices in God my saviour, for he has been mindful of the humble state of his servant. From now on all generations will call me blessed, for the Mighty One has done great things for me - Holy is his name. 
But they won't call me blessed now, will they? They won't look back on a starry night and grasp the magnitude, the sheer holiness of a tiny baby. Not now.

Not now he's gone.

I look up. Two Roman soldiers guard the tomb, mouths set in grim lines as they scan the landscape. They reckon we might steal the body. But we would never do that. Never. He is my son. My beloved. Why would I disturb his peace?

I am hidden from them as I watch, crouched behind a grove of olive trees. They stand in their finery, spears at the ready, chins held high in the pride of their station. I wonder if they know who they are guarding. Wonder if they know he was the brightest light, the miracle child, the son of God, the man who loved and restored and healed and forgave. Wonder if they know what they did.

My tears are my food.

But then I recall a starry night, a night when my arms were heavy with a precious load, a night when angels sang to shepherds and I gazed at the night sky, so pendulous with hope. I recall my heart pounding with fierce love and more; a love so great it overshadowed and overwhelmed and held me so close I could not speak. I remember that love, and I burrow deep into my heaving grief to find it. To locate the hope that never, ever dies.

And then I remember words he said, walking along a dust-covered road one scorching day. Words about suffering and death. But there was more. There was something about raising.

I gaze at the tomb, so still in the hushed air of a sultry afternoon. Could it be...?
Surely not. I am looking for something where there is nothing.

But his weight is in my arms and his love presses down on me.

On this Saturday of hopelessness, dare I look for light? Dare I gather up my pain and pour it into hope?

Dare I live in pain-washed expectancy?

The Virtual Maundy Thursday Labyrinth

Many churches partake in a ‘Labyrinth’ on Maundy Thursday. People are invited to walk through pathways, usually in a church/hall, and pause at certain ‘stations’ to contemplate on Jesus’ journey through this day.

Well, I can't always get out to a church, and I reckon a fair few of you can’t, either. So instead of going to the Labyrinth, I’m attempting to bring the Labyrinth to you. And to me. I hope that your journey through this virtual Labyrinth brings you the peace and time of reflection on this Maundy Thursday that you crave. I don’t know about you, but my Facebook feed makes me feel sad on days like these, sad because once again, I am on the outside looking in, I am the excluded one, I am the one not caught up in the busyness and the creativity and the community of all that Holy Week can bring.

But why should I be on the outside looking in? I have decided to turn the perspective around, to no longer dwell on all that cannot be, to find instead the fullness of what this day can bring. As I experience fairly hideous chest pain, surely I can turn this round to reflect on the hideous pain Jesus experienced – not only on the cross, but on that day before Good Friday?

So, here we are then. The Virtual Labyrinth.

A prayer labyrinth is not a maze, more of a journey with twists and turns, and no dead ends. There is only one way in, and one way out.

The winding path symbolizes a journey. As you negotiate the twists and turns take time to sink yourself into the mystery of Christ and his last days on earth. Think of the journey inwards to the centre as a time to let go of anything you need to let go of, the centre as a time to connect with God and the journey outwards as a time to take on the peace and protection you need to walk forwards into your life and to share that journey with others.

So we walk into the Labyrinth. We pause at the first bend where we think upon the Noise. The noise, the busyness of life, the fast paced race all around us (and sometimes not including us). Think about all the messages and information that fill our lives, competing for attention, clamouring in every day. Now is the time to turn the noise off, to pause, to shake it away.

We step forwards to another twist. We collect up our worries, our doubts, our grief, and our pain. Jesus says ‘come to me, all who are burdened, and I will give you rest.’ We lay our burdens down. You can visualise taking a bag from your shoulders and putting it on the floor, or taking off heavy shoes, or you can write down your worries on some paper and fold it up, not necessarily to throw away, but to put aside.

It may feel strange, this letting go, and not knowing what the path ahead holds. Try to trust the path, and to trust the God who you are seeking. We are taking steps, what takes place in our mind and spirit as authentic as anything our bodies can – or cannot – do.

We keep on walking, round corners, round twisting paths. Perhaps it would be helpful to begin to physically breathe in God’s presence. Slow down your breathing, and intentionally breathe out the remains of what you didn’t quite manage to leave behind at the last stop. Breathe out that niggling voice, that continuing pain. And breathe in God. Breathe out – Breathe in. Breathe out – Breathe in.

So we come to the centre. 

It’s time to sit down (I am sitting already, but taking a virtual comfy armchair in my head) and reflect.

Start by imagining a waterfall.

Psalm 42:7 says

‘Deep calls to deep in the roar of your waterfalls, all of your waves and breakers have swept over me.'

 Imagine immersing yourself in the waterfall, the rushing waters being God’s love, pouring over you, quenching your pain, cleaning your soul.

Then, think about a candle.

– imagine it’s the only light in the darkness. Live it, breathe it. You may want to light a ‘real’ candle at this point. Virtual is good though!

We think on these words from John 13.

^‘3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; ⁴ so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. ⁵ After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.’

Reflect on this verse and this image. Immerse yourself in the scene – in the sights and sounds. In the awe and mystery amidst the normalcy of the Passover Supper. Jesus is washing your feet. Perhaps you would like to take a bowl and gently wash your own feet at this stage.


There now follows a series of verses from these Maundy Thursday passages, from John 13 and Mark 14. We can take as much time as we need over each one, intentionally breathing in God’s presence as we take the words in. Each section is accompanied by an image to contemplate upon in addition to the words.

When evening came, Jesus arrived with the Twelve. ¹⁸ While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”
¹⁹ They were saddened, and one by one they said to him, “Surely you don’t mean me?”
²⁰ “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. ²¹ The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”
²² While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”
²³ Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.
²⁴ “This is my blood of the^[c] covenant, which is poured out for many,” he said to them. ²⁵ “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”

²⁸ But after I have risen, I will go ahead of you into Galilee.”

²⁹ Peter declared, “Even if all fall away, I will not.”
³⁰ “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.”
³¹ But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

³² They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” ³³ He took Peter, James and John along with him, and he began to be deeply distressed and troubled. ³⁴ “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.”

³⁵ Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. ³⁶ “Abba,  Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

³⁷ Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour? ³⁸ Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
³⁹ Once more he went away and prayed the same thing. ⁴⁰ When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.
⁴¹ Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. ⁴² Rise! Let us go! Here comes my betrayer!”

⁴³ Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.
⁴⁴ Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.” ⁴⁵ Going at once to Jesus, Judas said, “Rabbi!” and kissed him. ⁴⁶ The men seized Jesus and arrested him.

Are we able to watch with Jesus, this day and night? Can we, in the centre of this labyrinth, put aside our wants, desires, our very lives, to watch, to wait?

The centre of the Labyrinth. The centre of history.

***

When we are ready, we begin to walk out of the Labyrinth. We take with us our tears, our shame, our peace, all that we have found and experienced as we journeyed through. We keep breathing in God’s presence. We take the memory of Jesus washing feet and the waterfall of grace washing us clean.

We come to the place we laid down our fears, our worries, pain, doubt, grief. Perhaps we decide to pick up our folded piece of paper and keep it with us once again, yet with all that we have contemplated here superimposed upon it. The pain is with us, and yet so is the mystery. So is the waterfall, the breakers. So is the agonised Jesus. Where does that leave our pain?

So we take it upon us, and we take it outwards. We walk to the Noise again. Can we take less of it back upon ourselves than we came in with? Can we leave some of the messages, some of the script, shaken off at our feet as we leave? Can we replace it with all that we breathed in, and with the mourning that comes with the watching and waiting, for now? Can we see all the ground we walk upon as holy ground, as stepping out with all we have inside, as taking it with us?

We leave the Labyrinth.

So, who said we’re not able to join in? We’re far from the outside. We’re on the inside, looking out. We’re watching and waiting with Jesus, we’re holding our pain and we’re living in the great mystery of Maundy Thursday, today.

 

The Upper Room

A man with a jar of water.

That's who we're looking for. That's who Jesus told us would meet us. Thing is, you just don't see that. A bloke, I mean, with a water jar. It's always the women.

I sometimes don't get him.

I glance over at John, who shrugs at me, drawing his hand over his sweat-soaked brow. 'Can you see anyone?'

He shakes his head.

We drag ourselves onwards, the heat of the day pounding us, wrapping itself around our aching limbs. It's been a long walk into the city, and its heaving. Crowds everywhere, people yelling and hawking and getting into your face. It's Passover, and everyone's getting ready. There's a hum in the air, a kind of buzz, like an expectation hanging over us. A small bolt of excitement pulses through my belly, but I don't know why.

Something's going to happen.

'There.' John nudges me, points at someone far ahead of us, a stooped figure with a water urn on his left shoulder. A man.

My stomach flips and my feet speed up to catch him. To follow him. That's what Jesus said, wasn't it? Follow him. To a house. Then go in and talk to the owner. Yep. Go into some random house and tell the owner we're using his room. Of course. I can't help grinning at the thought of it, at how typical this is. Just the other day he had us go and nick this colt. So very random. So very fascinating.

At the house, we pause at the door, looking at one another. John regards me with a raised eyebrow, and I nod. We're going to do this. We're going to do what he said. I swallow, and call out through the open courtyard: 'Hello?'

I'm expecting a servant, someone who will tell us to be on our way, but a heavyset chap with a thick black beard walks towards us, and there's a glint in his eye and a smile curving his generous mouth. 'Welcome,' he says, as if he expected us, as if we are supposed to be here. 'Come in.'

I swallow again, and force out the words he told us to say. 'Um... the Teacher... the Teacher asks...'

He smiles wider. 'Do spit it out.'

'The Teacher asked me to ask you where your guest room is? I mean, where the Teacher can eat the Passover meal, um... with us? I mean, with his disciples?' I stumble over my words, and he laughs out loud at me.

This is it. This is where he throws us out. We can't just go up to a stranger and demand the use of his room.

But he doesn't. He says nothing, just beckons to us as he turns on his heel and walks towards an arched entrance in the far side of the courtyard. Up some rough-hewn stone steps to an upper room. Inside, he nods to us, his smile unrelenting, and sweeps his arm around the space. A sumptuous room, furnished with a large table and dozens of reclining cushions. This is it. Just like he said.

Why am I surprised? Surely I know better, by now?

The owner, who remains silent, summons one of his servants to show us where to find things, and we prepare the meal. The Passover lamb, the bitter herbs, the unleavened bread, the wine. Tonight we will celebrate the liberation of the children of Israel. The freedom God gave us. The knot in my stomach tightens for some inexplicable reason. What? What is really happening here?

Later, when the rest turn up, the candles are lit and the table filled, and we wait for Jesus to sit. For a moment, he stands, regarding us all, his dark eyes soft in the flickering light. There's a sadness etched on his face tonight, something not quite right. I wring my hands behind my back and ignore the sense of foreboding in the room. There's nothing to be afraid of. Nothing. I mean, yes, he has been saying some odd things lately, but everything is fine. Surely.

We recline at the table, relaxing into the cushions. There's a quietness to the room, a weighty sort of silence settled upon us. We all look to Jesus, sat at the centre of us, so very still, the peace upon him tangible. I want some of that peace.


He gets to his feet, and I start to stand with him. He gestures at me to sit, and I sink back into the cushion, watching him as he removes his cloak and wraps a towel around his waist. Without saying a word, he pours some water into a basin, and the sound of the water rushes through my veins. I inhale sharply as he takes the basin to James and crouches at his feet, then takes his foot and begins to wash it, gently scooping water from the basin and stroking it over James' foot. James sits mesmerised, staring at Jesus, a light in his eyes.

Jesus does the same with Matthew, then Nathanael, and I can see him coming closer and closer to me. I bring my hands together, squeezing them as he kneels before me. 'No,' I say, my voice a rasp. 'You shouldn't be doing this. Are you really going to wash my feet?'

'You don't realise what I'm doing now, but later, you'll get it,' he says, and tears prick the backs of my eyes.

'No,' I say again, but my voice is broken. 'You'll never wash my feet.' He can't do this. I can't let him. It's not right. I should be serving him.

Jesus smiles at me, his eyes full of sparkle.

I take a deep breath. 'Then my hands too. And my head.' I want more. I want all he can give. All this life he has for me.

Later, he tells us we should all wash one another's feet. We should serve one another. Love one another. We glance around helplessly, knowing we can't do this without his strength.

'I've been waiting for this,' he says, when he is finished and sat with us again, his voice a soft breath in the hush of the space. 'Having this meal with you, before I have to suffer.'

Suffer? What does he mean?

We wait in the stillness.

'I tell you this,' he says. 'I won't eat it again until it finds fulfilment in the kingdom of God.'

What does that even mean?

None of us say anything. It's like there's an unspoken rule, a pact between us, to listen. To be still. The opulent room with its colourful tapestries and floor coverings presses in on me, the herb-scented air almost sucked from the space, and yet there's something at the edges. Not a feeling of oppression, but a spark of something else. Something like light. Like hope. I raise my aching head and look at him. His eyes are on me, something unfathomable lying in the depths, and I tear my gaze away, confused.


His voice breaks into the silence, and his words are shocking. 'One of you here now will betray me. That's the truth.'

An audible gasp runs between us as we catch one another's eyes. My heart thumps. He can't mean me? I would never do that. Never.

All of them deny it. Say surely he couldn't mean them. Confusion weaves its way around us, snaking through us. 'It is one of the twelve,' he says, and we shake our heads, so vehemently, so assuredly. He must be wrong. But then Judas says to him, 'Surely not I, Lord?' and Jesus turns to him, gazes long into his eyes until he flinches.

'Yes, you,' he says, and it's barely a whisper. Judas leans back, crossing his arms and setting his face like a stone.

We are sombre as he does something strange with the bread and the cup of wine. Something I've never seen before. The bread is his body, he says, and shares it among us, and as I take my piece something surges through me like a fire taking hold. The cup is his blood, he says, of the covenant. The promise. We share it among ourselves and a strange awareness catches hold of us, a feeling running between us we cannot explain, and I know I will never leave him. Never let him down. I know something intimate has passed between us. Something otherworldly, that I am unable to put words to. It's changed me.

But then he says the words which fall too hard on me, like rocks on my head. 'I have to go away, and you'll all leave me.'

I won't. I won't. I say it. 'I will not.'

He looks into my eyes; deeper than before, and I shrink back. His words are soft but devastating. 'Peter. Before the cock crows twice, you will disown me three times.'

Horror floods me. Never. I gather up my outrage. 'No. Even if I have to die with you, I will never disown you. Never.'

Later, I look back at that upper room, the night that changed me. I look back and remember Jesus' eyes, even as he told me what he knew would happen, eyes full of love. Nothing but love. There was never anger in those eyes as he told me what I would do. Only grace.

Always grace.

And I did do it. I did let him down. But there was never a question, never a doubt that he loved me anyway, that I need bear no burden of guilt.

That night, we celebrated the liberation of the children of Israel, and something more. We ate a meal which anticipated an even greater liberation; a freedom for everyone, in every time and every place, a freedom which ran through the meal then through the hideous events of the next day, then burst into joyous life in what happened on the Sunday, streaming through history with resurrection power. And each time we do it, each time we eat that meal we are remembering. Remembering that God's plan was always for freedom. Always for grace. Always for love.

Always for you.

The Great In Between

So, Holy Saturday. A day between the absolute hideous sadness and the incredible joy. Balanced somewhere, tinged by hope for us, but not for those on the original day. Hope had left. Everything had changed, shut down, gone. Nothing remained. Mary, her tears falling without ceasing as she contemplated, and asked Why.

For us, it can be like our lives are in this Great In Between time. Tinged by sadness, shot through with hope. Sometimes one weighing greater than the other. For me, I've lately been finding it difficult to take my own advice regarding contentment (see last few posts), let alone Paul's exhortations in Philippians 4. I've been stuck on one end of the great in between scale, feeling little of hope and joy. Letting my physical state take over where my spirit was. It's easy to do, and I don't blame myself, but why do I forget so easily? Why do I not take hold of the hope, spend time pursuing God, and instead wallowing in the hopelessness of me? I've been stuck with infection, mainly housebound for the past few weeks now. It's frustrated me more than usual; I've been exercising a healthy dose of discontent with this lot. I got a bit sulky and felt militant at the thought of blogging or tweeting, because, you know, I might have to actually face up to the fact that this time, I wasn't really coping.

I'm still not better, as far as that word goes for me, but I have a little more strength. The main factor that caused me to blog today though arose from the fact that I was housebound yesterday. There were Adventure Bloke and the kids, off to Messy Church, and there was I, cross about not being able to go. Cross at Adventure Bloke for telling me plainly I shouldn't go and cross at God that he hadn't healed me so I could get out of this <insert inappropriate wordage> house. But then God surprised me, as God loves to do. I decided I should take the quiet time I had to go and reflect a bit on Good Friday. After all, it's what we Christians should do, right? A bit of reflection? Yep. So I did. And there God came. Met with me in that broken and slightly sulky place. Took me out of the mards and into his presence. In the words of the great Bethel Music in their song 'I can feel you', it was 'like sun on my skin, warm to the touch'. A tangible experience of God being there in the pain again. Why don't I remember these things?

And it led me to today, to thinking on the in between-ness of this day. And reflecting that many of us live in the Great In Between. Not having fully taken hold of the triumph, joy and all consuming power of Sunday, and not being fully immersed in the grief of Friday (well....sometimes. And that's OK.) - but living in a kind of Saturday state. A friend posted this today, from the nuns at iBenedictines :

"There is a quietness and stillness about Holy Saturday — a day out of time — that belies the intense activity of Christ. We do not know what happened in the tomb, but the ancient belief in the harrowing of hell, when Christ descended into the underworld to set free all the righteous who had died before his coming, reminds us that God is at work even when he seems most distant, most unapproachable.

Today we have no sacraments to affirm the bonds between this world and the next, no colour or warmth to assuage our grief, no activity to distract us or give a false sense of security. We are simply waiting, all emotion spent. Most of us live our lives in perpetual Holy Saturday mode, our faith a bit wobbly, our hope a bit frail, but clinging to the cross and Resurrection with an obstinacy wiser than we know. Holy Saturday proclaims to anyone who will listen that when we cannot, God can and does. That is our faith, already tinged with Easter joy and gladness."

 That's it. That's where many - most? of us are. In a Saturday time, in the Great Between, in the Now and the Not Yet. And in this time we can find God there, working in our lives, achieving many things, things we might not even realise, and surprising us when we least expect it.  May we, today, this Holy Saturday, expect great things. May we, while living in the reality of the in-between, also grasp hold of the Great Hope of tomorrow, and live in the power of the resurrection, even while remaining in the brokenness of today.

It's Saturday....but Sunday's coming.

I can't wait.

The Virtual Maundy Thursday Labyrinth

Many churches partake in a ‘Labyrinth’ on Maundy Thursday. People are invited to walk through pathways, usually in a church/hall, and pause at certain ‘stations’ to contemplate on Jesus’ journey through this day.

Well, I cannot get out to a church, and I reckon a fair few of you can’t, either. So instead of going to the Labyrinth, I’m attempting to bring the Labyrinth to you. And to me. I hope that your journey through this virtual Labyrinth brings you the peace and time of reflection on this Maundy Thursday that you crave. I don’t know about you, but my Facebook feed makes me feel sad on days like these, sad because once again, I am on the outside looking in, I am the excluded one, I am the one not caught up in the busyness and the creativity and the community of all that Holy Week can bring.

But why should I be on the outside looking in? I have decided to turn the perspective around, to no longer dwell on all that cannot be, to find instead the fullness of what this day can bring. As I experience fairly hideous chest pain, surely I can turn this round to reflect on the hideous pain Jesus experienced – not only on the cross, but on that day before Good Friday?

So, here we are then. The Virtual Labyrinth.

A prayer labyrinth is not a maze, more of a journey with twists and turns, and no dead ends. There is only one way in, and one way out.

The winding path symbolizes a journey. As you negotiate the twists and turns take time to sink yourself into the mystery of Christ and his last days on earth. Think of the journey inwards to the centre as a time to let go of anything you need to let go of, the centre as a time to connect with God and the journey outwards as a time to take on the peace and protection you need to walk forwards into your life and to share that journey with others.

So we walk into the Labyrinth. We pause at the first bend where we think upon the Noise. The noise, the busyness of life, the fast paced race all around us (and sometimes not including us). Think about all the messages and information that fill our lives, competing for attention, clamouring in every day. Now is the time to turn the noise off, to pause, to shake it away.

We step forwards to another twist. We collect up our worries, our doubts, our grief, and our pain. Jesus says ‘come to me, all who are burdened, and I will give you rest.’ We lay our burdens down. You can visualise taking a bag from your shoulders and putting it on the floor, or taking off heavy shoes, or you can write down your worries on some paper and fold it up, not necessarily to throw away, but to put aside.

It may feel strange, this letting go, and not knowing what the path ahead holds. Try to trust the path, and to trust the God who you are seeking. We are taking steps, what takes place in our mind and spirit as authentic as anything our bodies can – or cannot – do.

We keep on walking, round corners, round twisting paths. Perhaps it would be helpful to begin to physically breathe in God’s presence. Slow down your breathing, and intentionally breathe out the remains of what you didn’t quite manage to leave behind at the last stop. Breathe out that niggling voice, that continuing pain. And breathe in God. Breathe out – Breathe in. Breathe out – Breathe in.

So we come to the centre. 

It’s time to sit down (I am sitting already, but taking a virtual comfy armchair in my head) and reflect.

Start by imagining a waterfall.

Psalm 42:7 says

‘Deep calls to deep in the roar of your waterfalls, all of your waves and breakers have swept over me.'

 Imagine immersing yourself in the waterfall, the rushing waters being God’s love, pouring over you, quenching your pain, cleaning your soul.

Then take this candle.

– imagine it’s the only light in the darkness. Live it, breathe it. You may want to light a ‘real’ candle at this point. Virtual is good though!

We think on these words from John 13.

^‘3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; ⁴ so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. ⁵ After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.’

Reflect on this verse and this image. Immerse yourself in the scene – in the sights and sounds. In the awe and mystery amidst the normalcy of the Passover Supper. Jesus is washing your feet. Perhaps you would like to take a bowl and gently wash your own feet at this stage.

There now follows a series of verses from these Maundy Thursday passages, from John 13 and Mark 14. We can take as much time as we need over each one, intentionally breathing in God’s presence as we take the words in. Each section is accompanied by an image to contemplate upon in addition to the words.

***

When evening came, Jesus arrived with the Twelve. ¹⁸ While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”
¹⁹ They were saddened, and one by one they said to him, “Surely you don’t mean me?”
²⁰ “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. ²¹ The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”
²² While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”
²³ Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.
²⁴ “This is my blood of the^[c] covenant, which is poured out for many,” he said to them. ²⁵ “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”

^***

²⁸ But after I have risen, I will go ahead of you into Galilee.”

²⁹ Peter declared, “Even if all fall away, I will not.”
³⁰ “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.”
³¹ But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

^***

³² They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” ³³ He took Peter, James and John along with him, and he began to be deeply distressed and troubled. ³⁴ “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.”

^***

³⁵ Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. ³⁶ “Abba,  Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

^***

³⁷ Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour? ³⁸ Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”
³⁹ Once more he went away and prayed the same thing. ⁴⁰ When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.
⁴¹ Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. ⁴² Rise! Let us go! Here comes my betrayer!”

^***

⁴³ Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.
⁴⁴ Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.” ⁴⁵ Going at once to Jesus, Judas said, “Rabbi!” and kissed him. ⁴⁶ The men seized Jesus and arrested him.

***

Are we able to watch with Jesus, this day and night? Can we, in the centre of this labyrinth, put aside our wants, desires, our very lives, to watch, to wait?

The centre of the Labyrinth. The centre of history.

***

When we are ready, we begin to walk out of the Labyrinth. We take with us our tears, our shame, our peace, all that we have found and experienced as we journeyed through. We keep breathing in God’s presence. We take the memory of Jesus washing feet and the waterfall of grace washing us clean.

We come to the place we laid down our fears, our worries, pain, doubt, grief. Perhaps we decide to pick up our folded piece of paper and keep it with us once again, yet with all that we have contemplated here superimposed upon it. The pain is with us, and yet so is the mystery. So is the waterfall, the breakers. So is the agonised Jesus. Where does that leave our pain?

So we take it upon us, and we take it outwards. We walk to the Noise again. Can we take less of it back upon ourselves than we came in with? Can we leave some of the messages, some of the script, shaken off at our feet as we leave? Can we replace it with all that we breathed in, and with the mourning that comes with the watching and waiting, for now? Can we see all the ground we walk upon as holy ground, as stepping out with all we have inside, as taking it with us?

We leave the Labyrinth.

So, who said we’re not able to join in? We’re far from the outside. We’re on the inside, looking out. We’re watching and waiting with Jesus, we’re holding our pain and we’re living in the great mystery of Maundy Thursday, today.

Good Friday. Yes it is.

So we went along to an Hour before the Cross service earlier on which Adventure Bloke was leading. In between keeping the Adventurous Pair separate and relieving Adventure Boy of a smuggled in Pick Up Stick (you'd be amazed how much creativity one eight year old can achieve with one Pick up Stick) I found something resonating deep in my spirit.

I've not been finding much of that kind of resonation (is that a word?) of late. It's all been a bit...meh. I'm not sure why, but I've been somewhat lethargic in prayer and in belief in general, despite trying. Sometimes we just have to keep taking one step after another, despite things not seeming to happen, and that's what it's been like. I could ponder for a while on why we have seasons like this, which are in all honesty fairly rubbish, but I won't, because I simply want to rejoice at the wonder that is Good Friday and let my spirit a bit free again. It's Nice.

When Adventure Bloke was reading the reflections some words struck me as being so profound. Talking about the moment Jesus died, he referred to this moment not being all beautiful and glorious, but being steeped with misery, loneliness and isolation, of being forsaken by his Father. Things didn't suddenly get wonderful. Not only had Jesus taken every sin, every sadness, every bit of man's inhumanity to man, every tear, every loneliness, every call in the dark upon himself, but on top of this was faced with a sudden and utter desolation, that of separation from God. I suppose this is why we can know God is indeed in this mess with us. Jesus actually knows. He did it all and he knows. He isn't standing by someone's hospital bed saying in cliched manner 'I really know how you feel', because he actually does know. And in a deeper way than anyone else possibly can. This is part of the mystery of his death.

It amazes me and has floored me anew today. I have times when I feel God has departed and wonder where he has gone, especially in times of acute physical illness, but Jesus actually experienced God really departing. We'll never experience that, God will always be with us - even when we don't feel it. Our faith is in God as present with us. We have an amazing hope.

So I think Good Friday was and is pretty good really. I think God did something about the suffering in the world and continues too. I think God suffered in a totally inexplicable and profound way we can only begin to glimpse. But those glimpses give us something to hold on to, to hope, to keep taking those steps.

And I can't wait for Sunday.

Why Friday is Good

I remember reading a book as a teen entitled 'It's Friday, but Sunday's Comin' (in true eighties cool teen speak.) I recall something about the truism that some Christians concentrate overly on the Friday bit and not enough on the Sunday, but without the Sunday the Friday would be pretty pointless. Without the empty tomb, this faith would have no power, no promise, no hope. But I believe in the empty tomb. I believe in the Sunday and I believe in hope.

On a day like today, Good Friday 2011, for example. Today I am finding breathing a drag, and am not being the most patient of mums or giving of wives, because breathing hurts, and I want it to stop really. I've had a few fearful moments today, but have in the midst of that been drawn to the mystery and greatness of what this day is all about. We Messy Churched this morning, and Adventure Bloke spoke about eggs and stones. Stones being by nature somewhat dead, cold objects, and then eggs looking like stones from the outside but symbolising new life and hope. Linking to the empty tomb and All That. Something struck me in that moment. About what I believe. It seems like the most way out, mad belief really, if you stop to think. Someone back from the dead? Hmmm. How could any rational person believe that? Not going into a hugely lengthy treatise on why I believe what I do, suffice to say I do, and all I experience in day to day life, despite that tricky little breathing problem, is bound up within that belief, is liberating, is compelling, is awesome. Something about this day takes me above the aggravations of how I feel and into the mystery of what God has done and how much God loves. Friday is good. And Sunday even better. I can't wait.